Animals and humanbeings are closely connected,whether this be in harmony or conflict. Animals may be our friends and helpers, but also may become our food. The history of religions, shows us that animal can become a centre of religious worship (zoolatry) or/and a sacrificial offering.The latter becomes themeans of mediation between the human and the divine realm. In biblical discourse, the relationship between people and animalsis depictedeither in terms of human superiority over the animal world,“so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Gen 1:26-30) or as a relationship of mutual fear, “The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands”. (Gen 9:2). Finally, in biblical discourse, animals are food for humans, “Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything”. (Gen 9:3).Examining biblical bestiary, we shall particularly be interested in relation to the position of dogs in the Bible.
| Published in | International Journal of Literature and Arts (Volume 3, Issue 1) |
| DOI | 10.11648/j.ijla.20150301.12 |
| Page(s) | 7-11 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2015. Published by Science Publishing Group |
Animals, Livestock, Dog, Zoonymy, Anthroponym, Bestiary,Zoolatry, Spirit, Guide
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| [8] | Gray, J. (1962). Dagon (in Interpreter's Dictionary of the Bible, vol.1, Abingdon Press) |
| [9] | Marjanić, S. and Kiš, A. (2007). Kulturni bestijarij (eng. Cultural Bestiary) (HSN, Zagreb) |
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APA Style
Daniel Berkovic. (2015). Beware of the Dogs: The Position and Role of Dogs in Biblical Discourse. International Journal of Literature and Arts, 3(1), 7-11. https://doi.org/10.11648/j.ijla.20150301.12
ACS Style
Daniel Berkovic. Beware of the Dogs: The Position and Role of Dogs in Biblical Discourse. Int. J. Lit. Arts 2015, 3(1), 7-11. doi: 10.11648/j.ijla.20150301.12
AMA Style
Daniel Berkovic. Beware of the Dogs: The Position and Role of Dogs in Biblical Discourse. Int J Lit Arts. 2015;3(1):7-11. doi: 10.11648/j.ijla.20150301.12
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Download@article{10.11648/j.ijla.20150301.12,
author = {Daniel Berkovic},
title = {Beware of the Dogs: The Position and Role of Dogs in Biblical Discourse},
journal = {International Journal of Literature and Arts},
volume = {3},
number = {1},
pages = {7-11},
doi = {10.11648/j.ijla.20150301.12},
url = {https://doi.org/10.11648/j.ijla.20150301.12},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20150301.12},
abstract = {Animals and humanbeings are closely connected,whether this be in harmony or conflict. Animals may be our friends and helpers, but also may become our food. The history of religions, shows us that animal can become a centre of religious worship (zoolatry) or/and a sacrificial offering.The latter becomes themeans of mediation between the human and the divine realm. In biblical discourse, the relationship between people and animalsis depictedeither in terms of human superiority over the animal world,“so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Gen 1:26-30) or as a relationship of mutual fear, “The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands”. (Gen 9:2). Finally, in biblical discourse, animals are food for humans, “Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything”. (Gen 9:3).Examining biblical bestiary, we shall particularly be interested in relation to the position of dogs in the Bible.},
year = {2015}
}
TY - JOUR T1 - Beware of the Dogs: The Position and Role of Dogs in Biblical Discourse AU - Daniel Berkovic Y1 - 2015/03/18 PY - 2015 N1 - https://doi.org/10.11648/j.ijla.20150301.12 DO - 10.11648/j.ijla.20150301.12 T2 - International Journal of Literature and Arts JF - International Journal of Literature and Arts JO - International Journal of Literature and Arts SP - 7 EP - 11 PB - Science Publishing Group SN - 2331-057X UR - https://doi.org/10.11648/j.ijla.20150301.12 AB - Animals and humanbeings are closely connected,whether this be in harmony or conflict. Animals may be our friends and helpers, but also may become our food. The history of religions, shows us that animal can become a centre of religious worship (zoolatry) or/and a sacrificial offering.The latter becomes themeans of mediation between the human and the divine realm. In biblical discourse, the relationship between people and animalsis depictedeither in terms of human superiority over the animal world,“so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Gen 1:26-30) or as a relationship of mutual fear, “The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands”. (Gen 9:2). Finally, in biblical discourse, animals are food for humans, “Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything”. (Gen 9:3).Examining biblical bestiary, we shall particularly be interested in relation to the position of dogs in the Bible. VL - 3 IS - 1 ER -
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