Observers in international political arena have brought to public knowledge the fact that environmentalism has gradually crept into international politics. This is because of the commonalities between environment and political economy. Governments at various levels, environmental policy makers, have therefore sought solutions from scientific, economic and political dimensions to address the problems while neglecting the important role indigenous knowledge system could play in this much needed synergy. After careful research of some related literatures, the paper emerged with the findings that non-inclusion of African indigenous knowledge in environmental discourse over the years was simply based on the assumption that scientific investigation and findings was the only authentic method and acceptable means of providing information/solution to myriad of problems of the environmental sustainability. It, therefore, strongly argues that solution to these problems particularly in Africa requires a multi and interdisciplinary approach and not just scientific inquiry. It calls attention to the fact that African indigenous knowledge system (which still remains untapped resource) could beuseful, in fostering the much needed culture of ecological responsibility. To achieve this, it recommends a new paradigm to environmental discourse where natural science integrates with African indigenous knowledge to achieve environmental sustainability.
Published in | International Journal of Environmental Protection and Policy (Volume 3, Issue 4) |
DOI | 10.11648/j.ijepp.20150304.12 |
Page(s) | 88-96 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2015. Published by Science Publishing Group |
International, Politics, African, Indigenous, Ecological
[1] | Andrew, F. Walls. (1976). “Towards Understanding Africa’s Place in Christian History” in John Pobee. Religion in Pluralistic Society. New York; E. J. Brill. |
[2] | Asanie, E.(1985). “Ecology: Untapped Resources of Pan-Vitalism. in Africa” African Ecclesial Review 27. |
[3] | Berkes, F.(1999). Sacred Ecology: Traditional Ecological Knowledge and Resource Management. |
[4] | Bums, A. (1951). History of Nigeria. London: George Allen and Unwin Ltd. |
[5] | Cooper, F. and Palmer, J. A. (1998). Spirit of the Environment. Religion, Value and the Environmental Concern. London: Routledge. |
[6] | Darby, K. R. (2006). Ecology, Economy and God, Theology that Matters. Minneapolis: Fortress Press. |
[7] | Dary II Forde (ed) (1998). African World. Studies in the Cosmological Ideas and Social Values of African Peoples. Hamberg: LIT James Currey with the IAI. |
[8] | Emeife, I. M. (1999). God and man in African Religion. A Case Study of the Igbo of Nigeria. Enugu: Snaap Press Ltd. |
[9] | Emeife, I. M. (1985). Comparative Studies of African Traditional Religions. Onitsha: Imico Publishers. |
[10] | Ezekiel, K. (ed) (1994). Population Growth and Environmental Degradation in Southern Africa. United States of America: Lynne Reinner Publisher. |
[11] | Fred, L. H. (Mzee Lasana Okpara) and Jonathan, S. L. (1995).(eds) “I am Because We Are”. |
[12] | Grenier, L. (1998). Working with Indigenous Knowledge. A Guide for Researchers. Ottawa: International Development Research Centre. |
[13] | Gwinyia H. M. (1995). The origins of Development of the African Theology. Maryknoll: Orbis Books |
[14] | Hunn, E. (1999). The Value of Subsistence for the Future of the World. Ethnoecology, Situated Knowledge/Located Lives. Tucson: University of Arizona Press. |
[15] | Ibe, M. J. (2003). Environmental Ethics and Politics in Developing Countries. |
[16] | Ilesanmi, S. (1997). Religious Pluralism and the Nigerian State. Athens: Centre for International Studies, Ohio University. |
[17] | Ilogu, E.C. (1974). Christianity and Igbo Culture. Onitsha: University Publishing Company. |
[18] | Jacklyn, C. (2007). The War against Ourselves. Nature, Power and Justice. Johannesburg: Wits University Press. |
[19] | Jenkins, P. (2002). The Next Christendom. New York; Oxford University Press. |
[20] | JNK, M.(1988). African Heritage and Contemporary Christianity. Nairobi-Kenya: Longhorn Publishers. |
[21] | John, S. P. (1979). Toward an African Theology. United States of America. Parthenon Press. |
[22] | Kalu, O. U. (2000). Power, Poverty and Prayer. The Challenges of poverty and pluralism in |
[23] | African Christianity, 1960 - 1996. New York: Peter lang. |
[24] | Leal, R. (2004). The Environment and Christian Faith. Australia: St. Paul’s Publications. |
[25] | Louw, J. P. and Eugene A. N. (eds) (1989). Greek-English Lexicon of the New Testament based on semantic domains. Vol. 1. Cape Town: Bible Society of South Africa. |
[26] | Madu, R. O. (1996). African Symbols, Proverbs and Myths: The hermeneutics of Destiny. Frankfurt am main. Peter lang. |
[27] | Mbiti, J. (1980). African Religion and Philosophy. Ibadan: Heinemann |
[28] | McDough, S. (1990). The Greening of the Church. New York: Orbis. |
[29] | Menkiti, I. A. (1979). ‘Person and Community in African Traditional Thought”. In Wright, R.A.(ed) African Philosophy. New York: University Press of America. |
[30] | Merchant, C. (2004). Reinventing Eden: The Fate of Nature in Western Culture. New York: Routledge. |
[31] | Mwombeki, F.R. “Ecology in the New Testament” |
[32] | Okadigbo,C. (1975). The Philosophical Foundations of the African Personality. Unpublished Notes. Enugu: Bigard memorial Seminary. |
[33] | Patrick, H.(2006).Unsustainable. A primer for Global Environmental and Social Justice (New York: Zed Books) |
[34] | Posey, D. A. and Graham, D. (1996). Beyond Intellectual Property: Towards Traditional Resource Rights for Indigenous Peoples and Local Communities. Ottawa: International Development Research Centre |
[35] | Posey, D. A. and William I. B.(1989).(eds). Resource Management in Amazonia: Indigenous and Folk Strategies. New York: New York Botanical Gardens. |
[36] | Samson, G.(2000).The Environmental Crisis. A Challenge to African Christianity (Nairobi: Action Publications) |
[37] | Setiloane, G. (1995). “Towards a Biocentric Theology and Ethic Via Africa”. Journal of Black Theology in South Africa 9: (1) May. |
[38] | Shutte, A. (1993). Philosophy for Africa. South Africa: University of Cape Town. p 46 |
[39] | Simone, A.M. (1999). Thinking About African Urban Management in an Era of Globalization. African Sociological Review: 3(2), 69-98, |
[40] | Sindima, H. (1990).“Community of Life: Ecological Theology in African Perspective” in B.C. Birch, W. Eakin and J.B. McDaniel, Liberating Life: Contemporary Approaches to Ecological Theology. Maryknoll: Orbis |
[41] | Sowunmi, A.A. (1995).Giver of Life -“Sustain Your Creation” in Hailman, David, G. (ed) Ecotheology.Voices from South and North. New York:Maryknoll. |
[42] | Steven A. W.(2006).Global Development and Remote African Villages. Environmental Conservation and Cultural Survival in Cameroon. United States of America: The Edwin Mellen Press. |
[43] | Story Earth (1993). Nature Voices on the Environment. A Compilation of Inter Press Service (California: Mercury House,) |
[44] | United Nations(1993). Report of the United Nations Conference on Environment and Development, Rio de Janeiro, 3-14 June 1992, Vol.11: Proceedings of the Conference: New York: United Nations. |
[45] | Wamback, A. E. Constructing an oikotheology: The Environment, Poverty and the Church in South Africa. |
[46] | Wambutda, D.(1986). An African Christian Looks at Christian Missions in Africa. Readings in Missionary Anthropology 11. California: William Carey Library |
[47] | Warren, D. M. (1992).Indigenous Knowledge, Biodiversity, Conservation and Development. International Conference on Conservation of Biodiversity in Africa: Local Initiatives and Institutional Roles. Nairobi: Kenya. |
[48] | Werner, and Begishe, K. Y. (1980). Ethno science and Applied Anthropology. Indigenous Knowledge Systems and Development. Washington, D.C.: University of America Press. |
[49] | White, R.(2004). (ed) Controversies in Environmental Sociology. London: Cambridge University Press. |
[50] | Wolfgram, S. A. (2006).Global Development and Remote African Villages. Environmental Conservation and Cultural Survival in Cameroon. |
[51] | World commission on Environment and Development(1987). Our Common Future. Oxford: Oxford University Press. |
APA Style
Alokwu Cyprian Obiora, Ezenwaji Emma Emeka. (2015). African Indigenous Knowledge System and Environmental Sustainability. International Journal of Environmental Protection and Policy, 3(4), 88-96. https://doi.org/10.11648/j.ijepp.20150304.12
ACS Style
Alokwu Cyprian Obiora; Ezenwaji Emma Emeka. African Indigenous Knowledge System and Environmental Sustainability. Int. J. Environ. Prot. Policy 2015, 3(4), 88-96. doi: 10.11648/j.ijepp.20150304.12
AMA Style
Alokwu Cyprian Obiora, Ezenwaji Emma Emeka. African Indigenous Knowledge System and Environmental Sustainability. Int J Environ Prot Policy. 2015;3(4):88-96. doi: 10.11648/j.ijepp.20150304.12
@article{10.11648/j.ijepp.20150304.12, author = {Alokwu Cyprian Obiora and Ezenwaji Emma Emeka}, title = {African Indigenous Knowledge System and Environmental Sustainability}, journal = {International Journal of Environmental Protection and Policy}, volume = {3}, number = {4}, pages = {88-96}, doi = {10.11648/j.ijepp.20150304.12}, url = {https://doi.org/10.11648/j.ijepp.20150304.12}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijepp.20150304.12}, abstract = {Observers in international political arena have brought to public knowledge the fact that environmentalism has gradually crept into international politics. This is because of the commonalities between environment and political economy. Governments at various levels, environmental policy makers, have therefore sought solutions from scientific, economic and political dimensions to address the problems while neglecting the important role indigenous knowledge system could play in this much needed synergy. After careful research of some related literatures, the paper emerged with the findings that non-inclusion of African indigenous knowledge in environmental discourse over the years was simply based on the assumption that scientific investigation and findings was the only authentic method and acceptable means of providing information/solution to myriad of problems of the environmental sustainability. It, therefore, strongly argues that solution to these problems particularly in Africa requires a multi and interdisciplinary approach and not just scientific inquiry. It calls attention to the fact that African indigenous knowledge system (which still remains untapped resource) could beuseful, in fostering the much needed culture of ecological responsibility. To achieve this, it recommends a new paradigm to environmental discourse where natural science integrates with African indigenous knowledge to achieve environmental sustainability.}, year = {2015} }
TY - JOUR T1 - African Indigenous Knowledge System and Environmental Sustainability AU - Alokwu Cyprian Obiora AU - Ezenwaji Emma Emeka Y1 - 2015/06/25 PY - 2015 N1 - https://doi.org/10.11648/j.ijepp.20150304.12 DO - 10.11648/j.ijepp.20150304.12 T2 - International Journal of Environmental Protection and Policy JF - International Journal of Environmental Protection and Policy JO - International Journal of Environmental Protection and Policy SP - 88 EP - 96 PB - Science Publishing Group SN - 2330-7536 UR - https://doi.org/10.11648/j.ijepp.20150304.12 AB - Observers in international political arena have brought to public knowledge the fact that environmentalism has gradually crept into international politics. This is because of the commonalities between environment and political economy. Governments at various levels, environmental policy makers, have therefore sought solutions from scientific, economic and political dimensions to address the problems while neglecting the important role indigenous knowledge system could play in this much needed synergy. After careful research of some related literatures, the paper emerged with the findings that non-inclusion of African indigenous knowledge in environmental discourse over the years was simply based on the assumption that scientific investigation and findings was the only authentic method and acceptable means of providing information/solution to myriad of problems of the environmental sustainability. It, therefore, strongly argues that solution to these problems particularly in Africa requires a multi and interdisciplinary approach and not just scientific inquiry. It calls attention to the fact that African indigenous knowledge system (which still remains untapped resource) could beuseful, in fostering the much needed culture of ecological responsibility. To achieve this, it recommends a new paradigm to environmental discourse where natural science integrates with African indigenous knowledge to achieve environmental sustainability. VL - 3 IS - 4 ER -